Tag Archives: Britain

Book Review: The Leopard and the Fox (2006)

LAHORE, PAKISTAN, APR 08: Punjab Assembly Opposition Leader, Hamza Shahbaz leaving
after court case hearing, at High Court in Lahore on Monday, April 08, 2019. The Lahore High
Court (LHC) granted Punjab Assembly Opposition Leader, Hamza Shahbaz pre-arrest bail till
April 17 and restrained the National Accountability Bureau (NAB) from arresting him in cases
pertaining to ownership of assets beyond means. (Babar Shah/PPI Images).

WHO IS TARIQ ALI?

Tariq Ali is a well-known British political activist and author of many significant political and historical books like 1968 and After: Inside the Revolution (1978), Clash of Fundamentalisms (2002), Bush in Babylon (2003), 5 novels of his Islam Quintet, and many more.

Born to a Pakistan Times journalist Mazhar Ali Khan and one of Communist Party of Pakistan (CCP)’s founding members Tahira Mazhar Ali Khan, Tariq Ali inherited Marxism and journalism from them. But more than that, Tariq Ali came to prominence through activism and being part of some social and political rallies. He became part of the New Left and also joined the International Marxist Group in the late 1960s.

Tariq Ali was the president of the Oxford Union in 1965 where he met Malcolm X. He also conducted an interview with John Lennon and Yoko Ono for the Red Mole newspaper in 1971. The Rolling Stones’ most political song “Street Fighting Man” was written for Tariq Ali after he participated in the infamous 1968 anti-war rally at London’s US embassy. He also wrote a screenplay for Oliver Stone’s 2009 documentary ‘South of the Border‘.


THE BIRTH OF THE BBC PROJECT

Tariq Ali’s book ‘The Leopard and the Fox’ was published in 2006 but the inception, of what became a British problem for the broadcasting company tackling with the foreign policy, occurred twenty years back. In mid-1985, BBC’s Head of Drama, Robin Midgley approached Tariq Ali and commissioned him to write a three-part limited series about the trials and execution of Pakistan’s former prime minister and the founder of Pakistan People’s Party (PPP), Zulfikar Ali Bhutto. The author agreed and worked on the story for the next few months.

At the beginning of the next year, Tariq Ali had completed his writing. In fact, the discussions went to the next phase about the casting for the political characters where Ziya Mohyeddin and Naseeruddin Shah were opined to play General Zia-ul-Haq and Bhutto respectively. Further discussions suggested that the makers wanted Angelica Huston and Sian Thomas to play Benazir Bhutto and Nusrat Bhutto respectively. But things stood without motion and in a few weeks, the proceedings halted when the hierarchy of BBC took the rounds of reading Tariq’s script in its entirety and asked Tariq to meet and discuss.

Eventually, the meetings failed to reach some agreement and the project was shelved after the script made the big bosses uncomfortable. The fire that was to rise, the spark that was to shine, the flame that was to ignite, all watered down.


WHAT WERE THE ODDS?

The most obvious reason for that the BBC dodged and overlooked the production is the interference of the government who didn’t want to bring their position on the West fighting the Russians in Afghanistan in jeopardy. General Zia was the US’s most valuable ally and airing a limited series about Zia in a negative portrayal would have risen the political eyebrows and questioned their government about their cooperation and commitment.

The American interests came between the productional body, and the environment within the BBC became more political than the upcoming BBC show. This gives an impression that perhaps BBC wanted to air a show that pleases American friends. But they made the mistake of offering the project to Tariq Ali. Maybe because they were not aware of his rebellious nature. Tariq Ali had been in the rallies against the Pakistan military and the US wars in the past. So I refuse to believe that they were not aware of him. It is just an assumption.

But it is quite awkward from the British part that BBC will make a mistake to offer him. Tariq Ali landed on British soil for the very reason of his anti-military nature. His military uncle warned his parents that he will not be able to protect him if he continued his lobby against the military. Therefore, his parents moved him to the UK and admitted him to Exeter College, Oxford to study Philosophy, Politics, and Economics (PPE).

If things were not going in BBC’s way, they could also have changed the writer with a new script draft instead of shelving the project. So I am not sure about the circumstances.


THE BOOK, THE BAD, AND THE UGLINESS

106 scenes in 167 pages were written about the final days of Bhutto. I am believing that all that was written was not at all true but partially fictional. Because if 80% of what is all written in the book is accurate, the book richly deserves to release its television adaptation.

Being a film critic myself, reading a script based on Pakistan’s infamous political event that set the example of the most brutal military dictatorship and authoritative enforcements made me visualize how the military meetings and suppression of the Bhuttos in the book would have made it on the camera. Imagining Rawalpindi aerial shots with the demonstrators clashing with the police, the sound recording of the bullets firing on the roaring protestors, and the sound of tear gas would have given adrenalin if the chosen director would have shot this with meticulous care. Imagine someone like Oliver Stone, Roman Polanksi, or Ridley Scott shooting this demonstration scene.

Bhutto’s parties were written that develop a dubious environment where chess players find corners to establish evil whispers and understand the political game. Whiskey was a common drink in the entire book and it is an open secret that Bhutto was addicted to drinking. The military is portrayed not as a powerful force but puppets who are to follow the orders of the outsiders and change the political environment. The military maintains innocence and tries to convince that they have no ambition in politics. Bhutto has a dark theory since the start of the book that they wanted their head and bottoms out of leadership for purpose.

 Reading this book got exciting when the script began to scream where Bhutto was losing his strength as the country’s leader and the military was about to take the advantage of his jaw-dropping speech. The intensity of the story from scene 33 is unusual. The buildup of the military’s takeover and Bhutto’s first two arrests are written exceptionally well. It gives you that horror that you do not ask for while you try to say peace at night and suddenly all hell breaks down. The application of that hell was gripping.

Some references were funny, interesting, and thoughtful. Like Bhutto mentioning Kissinger’s curse, and the wife of a famous politician who stole panties in Marks and Spencers. No name was mentioned in the book as the incident was enough to guess who brought shame with this crime of shoplifting. It was Wali Khan’s wife Nasim Wali Khan who was caught red-handed at Kensington in the late 1970s. There is an interesting guess when the Chief Justice asks the judge if he has a nephew in the army. That would be the author Tariq Ali himself who was a nephew to a military uncle.

The courtroom scenes were pretty short and Bhutto’s episodic speech ran with the change of dates. Here, I expected broader detailing because a story like this humongously demands an enormous courtroom scene where the trials and tribunals make the reader (and the television audience) pessimistic and thoughtful at the same time. A specific courtroom scene edges you to incline on one part of the theory but the book in its entirety is strictly biased towards one side. I feel some portions of writing must have compelled both the leopard and the fox to challenge the goods, the bads, and the ugliness of their characters. I am on Bhutto’s side but as a reader or an observer, I wanted to see both the parties being judged on the same scale, I wanted to see the wrongs of Bhutto and the rights of General Zia too.

I also wanted to realize how the episodes were separated. There is no division of episodes at all. Pretty sure the story didn’t conclude well. I mean the reader knows how the story will end but unfortunately, the technical finishing was missing. After all the buildup of Bhutto’s final days as the leader, the trials, and Zia’s martial law, the story abruptly ended in a jiffy.


CLOSING REMARKS

The book holds a lot of questions. Reading both the appendices is a must. Because when you read those appendices, a lot of theories and questions give birth. The value of the subject is computed. The assumptions and probabilities from the trials and the military meetings are figured out. The complexity of the global politics that was played in the 1970s, the conflicts that were raised from the West, USSR, Gulf, and the South Asian countries were vast and the talks were unprecedented. Writing aside, a history check is a must.

Why do the Americans want Bhutto’s ass out of the equation as the ruling head? Was the then US government giving orders to the generals in Pakistan? Was Bhutto’s execution necessary? Were the judges involved in the conspiracy?

Anyone can read this book. The book has a simple vocabulary. No strong advanced literature. It is a script, you may imagine as a theatrical play. The Leopard and the Fox is not a history book but a play about history. So you may say that the writing is inspired by true events.

Is reading this story important? See, if you are looking for some answers, you may not get it but reading about this infamous event will give birth to an idea that changed Pakistan’s political situation forever. For those who seek, they can learn a lot of deal about one segment of international politics.

It doesn’t matter if you were or are on the leopard’s side or the fox’s because the painful fact is that between the lines of Bhutto-Zia political rivalry and the interference of the then American government, it was Pakistan as a whole that met social, cultural, political, and economic damages and couldn’t ever recover after that.


FAVORITE SCENES

06, 09, 14, 18, 19, 22, 24, 28, 32, 36, 39, 41, 43, 45, 56, 59, 64-72, 75, 80, 81, 85, 88, 89, 93-96, 101, 102


The Gravity of Honor

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My good morning happens with the shocking news of Qandeel Baloch‘s murder! I am not a frequent visitor nor am I her fan but I have seen her earliest videos on her Facebook page and came to understand that she was one of those human species who chose to post silly nonsense videos to get a swift popularity. Her popularity brought the same arguments about downfall in society’s moral collapse with the repeated questions of “Where is Pakistan going?” and now is reigniting debate about honor killings in the country.

Yes indeed it is a morale collapse among the individuals doing naughty and silly stuff nowadays. Eyes of us men are no innocent to the videos we are fond of. Nope not talking about the videos of the adult industry but generally speaking, female individuals of different ages in South Asian societies have done way more than what the deceased used to do on social media. We have seen them making and forwarding amateur home videos like stripping behind the close doors, naked selfies, courtships in front of continuously adjusting camera and God knows what else for the sake of the demands coming from their seasonal boyfriends despite knowing the fact that there is every chance of the books from her storehouse to be transferred towards the library. But that morality can be corrected, vanishing her from earth is not the solution. Was QB a bigger threat than ISIS’?

Let me justify definition of ‘Moral Collapse’ prevailing in this country by four understood phases of this tragic life cycle.

  1. QB posted silly videos for popularity, many of those alarmed if she had mental issues.
  2. The viewers have/had different opinions and every opinion doesn’t make sense like her. Some turn out to be perverts and some become bonerfide seasonal mullahs who watch the whole video and then declare her ‘gandi’. Some females in the comments recruit her in adult industry or curse with a rolling-pin in hand.
  3. Instead of correcting or ignoring her (because her’s is/was none of our folking business); people all of a sudden become responsible for their khandaan or become patriotic and mullah and begin delivering threats to her. And one day someone kill her and the killer is none other than her brother whose so-called gherat was sleeping all these years.
  4. Most of the people who come to know the news of her death are actually glad, happy and excited as if they have passed some exam.

All four phases explain the collapse in morality. We have no business to what an individual does. I can fully understand from what ‘shame’ her brother has gone through, how his friends, neighbors, kins and society has been treating, teasing and scolding her. But but but committing crime and taking her soul is the most dumbest and disgusting idea. Whatever she was, taking the human soul is not in our hand and Islam teaches us that killing a human is killing humanity.

It is irrelevant, very very irrelevant and nowhere in any condition or space of judgment to kill her just because of your hatred or her business. Just because you don’t like her or she expose her skin too much, does it make you think that she brought shame to your family and your country? And does this reasoning power give you license to kill her?

The regular boners of the deceased’s videos who are now happy for her being killed by her brother under the name of ‪‎honor killing should from now on mind their own business and should not speak shite about‪ ‎Sharmeen Obaid-Chinoy. The lady won us not one but 2 Academy awards for her documentaries on acid attacks and honor killings in Pakistan and many people from her country criticized her for presenting ‘bad’ image of Pakistan.

Those who are laughing and enjoying her death from now on should also not criticize and emphasize on extreme feminism either people encouraged towards extreme feminism are right or wrong. Because if you can laugh on the death of a girl who was expressing her good or bad freedom in her videos, it makes no sense to speak how much your country cares about women’s rights because I don’t see that happening in this country. Just a month ago, one lady was abused live on TV speaking of women’s rights by a JUI guy while a lady was called a name in the assembly.

We Pakistani nation are just like pleasure-house visitors who enjoy every inch of solicitor’s skin in the courtship and lovemaking and help her strip her clothes. But once we are done, we leave her just over there and even talk dirty about her the other day. Even accuse her for being a public property or root of all evil. World has gone so cruel and planet Earth is no more a safer and peaceful place to live.

Members of civil society and the Human Rights Commission of Pakistan hold placards during a protest in Islamabad May 29, 2014 against the killing of Farzana Iqbal, 25, by family members on Tuesday in Lahore. Pakistani Prime Minister Nawaz Sharif has demanded to know why police apparently stood by while Farzana Iqbal, a pregnant woman, was stoned and beaten to death by her family in front of one of the country's top courts, his spokesman said on Thursday. She was attacked on Tuesday, police said, because she had married the man she loved. Her husband said that police did nothing during the 15 minutes the violence lasted outside Lahore High Court. REUTERS/Faisal Mahmood (PAKISTAN - Tags: CIVIL UNREST POLITICS CRIME LAW) - RTR3REE6

Sometimes I wonder why honor killings happen more in Asia specifically in India, Pakistan, Afghanistan, Iran and Jordan. Even when such crime happens in America and Europe, most of the cases associate with the immigrants, or Muslim families mostly coming from Pakistan and Iran. Remember Belgium’s first ever honor-killing trial few years ago? She was 20-year-old Sadia Shaikh, a Pakistani girl who was fatally shot three times by her brother for not accepting an arranged marriage with her cousin to whom she had never met in Pakistan.

Back in 2005, there was an honor-killing case in Denmark that involved 7 members of Pakistani family and friends. 18-year-old Ghazala Khan escaped from her home and married the guy to whom she loved after her declaration of wish towards her family was exchanged with their harsh beating. Two days after the wedding, Ghazala’s brother shot the couples on the order of her father to save the family ‘honor’.

In Brescia, Italy, a Pakistani father slit throat of his daughter 28 times! The reason of murder? His father state that his daughter Hina Saleem had turned from Asian girl into a Western woman who refused an arranged marriage and lived with her Italian boyfriend! Hina’s family buried her body in their house garden.

Honor killing event in Switzerland was more horrifying when a father killed his 16-year-old daughter Sawera by striking axe on her head a dozen times. Reason? A Christian boyfriend!

Britain has many cases of honor killings among the immigrants and Asian Muslim families. Bradford-born British-Pakistani Shafilea Ahmad‘s murder was a much talk in Britain a decade ago when she all of a sudden disappeared from home but months later, her dead body was found. Her parents were found innocent until Shafilea’s sister broke years later. She admitted that the parents killed her due to the reason of not accepting arranged marriage by force resulting in bringing ‘shame’ to the family.

Samaira Nazir’s case was her wish to marry an Afghan immigrant which was rejected by her family due to different caste. After argument, her brother and cousin stabbed her more than a dozen times using 4 knives in front of her family.

I highlighted only Pakistani cases because that is my concern in the blog as there have been many tragic events from Arab and Iranian families in West as well as Indians. So many tragic events of honor killings I mentioned above have one thing in common i.e., the parents feeling embarrassed that the daughter may/will bring ‘shame’ to her family and entire khandaan. Despite the fact many of the cases which happened in the West, the parents with such pathetic ideology and preferring their pride and shame over their daughter’s life and her choice is beyond my understanding. Living in the west or any country where multinationals live together bring a lot of cultural and religious understandings but such parents in that same atmosphere confuse me with their ideologies. Why on earth the parents do not see what her daughter wants, what she desire and with whom she find her happiness? Why bother judging her instead of giving your blessings? Girls would never run away to make you think of family’s pride and shame only if you accept her what she want. How come killing your own daughter becomes an ultimate solution? Are these type of parents psychopaths or what?

QB’s case is not that different. Just few days ago, she admitted she was married ‘by force’ back in 2008 and also had a son. After the beatings, she divorced and never contacted the man Ashiq Hussain of Kot Addu who first appeared on TV to claim that he is QB’s husband. And today she is killed by her own brother with some sources saying that she had received threats from Mufti Abdul Qavi with home she made some popular selfies a month ago. If the whole chapter of her forced marriage is true then she fell in same category as above-mentioned cases. We have watched girls with such mad cases who met tragedies in the past. Further investigations will clear and let us know further.

Last of all, I condemn the honor killings of QB and victims of all the above-mentioned and not-mentioned cases. I condemn all the crimes and abuses happening in Pakistan and other countries which little children and females of different ages are paying a heavy price for that. It is also terrible to see tortures and killings of Black Americans in recent days.  I feel hurt for all the terror attacks happening in the world and extreme pain for the massacre and holocaust suffered by Palestinians and Syrians, and people in Kashmir, Myanmar and many places. The remaining lives you and me are breathing is polluted now and it has become a terrible terrible world. May God answer our just calls, appeals, requests and prays and give patience to the friends and families of those who lost their lives for good Amen.

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